Abstracts of the Collected Works of C.G. Jung, edited by C. L. Rothgeb, S. M. Clemens, and National Clearinghouse for Mental Health Information. Washington, DC: U.S. Govt. Printing Office. Jung’s reflections on self-knowledge and the exploration of the unconscious carry over into the second essay, “Symbols and the Interpretation of Dreams,” completed shortly before his death in 1961. Describing dreams as communications from the unconscious, Jung explains how the symbols that occur in dreams compensate for repressed emotions and intuitions. This essay brings together Jung’s fully evolved thoughts on the analysis of dreams and the healing of the rift between consciousness and the unconscious, ideas that are central to his system of psychology. Archetypes and the Collective Unconscious is part 1 of volume 9 in The Collected Works, and includes numerous full-color illustrations. [19] [20] In this volume, Jung's theory is first established through three essays, followed by essays on specific archetypes, and finally a section relating them to the process of individuation. In society there are two major powers of mass organization: the Church and the State. In the second chapter, Jung makes various comparisons between the two to point out the similarities both have when it comes to controlling the masses. Both inspire fear and terrorize people in demand of obedience. He gives a clear example in which he says that socialist dictatorships can take the place of God, becoming religions and therefore, state slavery becomes a form of worship. Mass thinking makes people blind and unable to have personal interactions in which different ideas can be exchanged and personal knowledge attained. He then goes on to express his deep concern with religious fanaticism. He believes this to be a psychic infection almost impossible to kill. He states that belief is no substitute for inner experience, and that the fanatics don’t see or understand this. Due to this infection he believes than men are scared, enslaved, and endangered.

Abstracts: Vol 18: The Symbolic Life". International Association for Analytic Psychology . Retrieved 2020-08-22.Treasures from the Archive: C. G. Jung Institute Zürich-Küsnacht. Images Created by Patients in Analysis 1917 -1955. Analytical Psychology Press. On Theology and Psychology: The Correspondence of C. G. Jung and Adolf Keller, Philemon Series & Princeton University Press. A digital edition, complete except for the General Index in Volume 20, is also available. Both the individual volumes and the complete set are fully searchable. [4] In the Bollingen Series [ edit ] Volumes [ edit ] Synchronicity: An Acausal Connecting Principle (2nd ed.). Princeton, NJ: Princeton University Press. ISBN 0-691-01794-8. In contrast to the subjectivism of the conscious mind the unconscious is objective, manifesting itself mainly in the form of contrary feelings, fantasies, emotions, impulses and dreams, none of which one makes oneself but which come upon one objectively. Even”

Princeton University Press published these volumes in the United States as part of its Bollingen Series of books. The Routledge series includes the same volumes with the same numbers, but with many different publication dates and some minor variations in the styling of titles. [5] The Psychology of Kundalini Yoga: notes of a seminar by C.G. Jung, with S. Shamdasani. 1996 ed. Princeton, N.J.: Princeton University Press.The second, bigger problem, is that our consciousness holds certain external objects so tightly that we fail to see past them. Abstracts: Vol 9.1: The Archetypes of the Collective Unconscious". International Association for Analytic Psychology . Retrieved 2020-08-22. Abstracts: Vol 15: The Spirit in Man, Art, and Literature". International Association for Analytic Psychology . Retrieved 2020-08-22.